As Paul brings this letter to a close, he returns to the issue of the “idle” (ataktoi). The word means “loafers,” “freeloaders,” “spongers,” “disorderly,” or “unruly.” Having already mentioned them in 1 Thessalonians 5:14, he mentions them three times in 2 Thessalonians 3 (vv. 6, 7, 11).

Persecution wasn’t the only problem plaguing the Thessalonians. They were also facing the problem of false teaching. Misunderstandings regarding the second coming still threatened to shake the church’s spiritual stability. In response, Paul answers five important questions. His answers supplement the teaching from the first epistle and the instruction he gave during his short time with the Thessalonians.

The second epistle to the Thessalonians was probably written shortly after the first. Between the writing of the two epistles, while Paul remained in Corinth with Timothy and Silas, the apostle received another report about the church in Thessalonica (3:11). Among other things, he heard that the persecution Paul experienced in Thessalonica continued to threaten the church that he had established (Acts 17:1-9). Paul’s second epistle to the Thessalonians begins with encouragement to a group of Christians who are facing serious affliction.

Last episode, we discussed 1 Thessalonians 4, where Paul answers the question, "What happens after death?" This week he answers another, similar question, "What will happen at the end of the world?”

Because Paul had so little time with the church at Thessalonica, they misunderstood some of the most troubling questions of reality: questions about death and life after death.

1 Thessalonians 3 shows the results of investing your soul in ministry. During those days when Paul had no news concerning the Thessalonians' welfare, Paul's concerns were "unbearable" (vv. 1, 5; cf. Acts 17:15-16; 2 Cor. 11:28). Was it worth the risk?

Paul discusses the development of the church at Thessalonica in four stages of progression.

1 Thessalonians 1 describes a healthy church for which Paul was thankful.

Titus 3 combines the efforts of God and man to bring about salvation. In the text we’ll see three things: Christianity has been historically achieved by God. Now it must be affirmed and amplified.

Titus was to "declare these things...with all authority" (Titus 2:15). What things? And by what authority?

A person’s last words are often significant. They measure one’s whole life. 2 Timothy 4 is the last inspired chapter Paul wrote. Writing from the prison cell that served as his final residence, the apostle gave three final admonitions to Timothy.

As Paul draws near to the close of his final address to Timothy, he gives the young minister sound advice for navigating the storms ahead. He warns Timothy that certain people among the congregation in Ephesus will soon begin to reject his gospel. To combat the misguided teachings of others, Paul encourages Timothy to hold fast to the example and to the gospel which he had learned from the apostle Paul.

Paul urges Timothy to be a an approved worker (2 Tim. 2:15). What does it mean to work hard as a minister of the gospel? And what does it mean to be set aside for good works?

The circumstances surrounding Paul’s second letter to Timothy are much different from those attending his first letter. Paul is now enduring his final imprisonment. He knows that the “time of his departure has come” (4:6). Maybe this is why he is so introspective as he begins what has been called “Paul’s Farewell Letter.” In chapter 1 Paul reveals what is going on in his soul.

In this last chapter of 1 Timothy, Paul explains how Christians should live in the "present age" (v. 17) by keeping the return of the Lord at the "proper time" (v. 15) in perspective.

In the last chapter, Paul encouraged Timothy, saying, “Let no one despise you for your youth” (4:12). Now the apostle turns to the other side of the coin and addresses the respect that should be shown for those who are older: “Do not rebuke an older man but encourage him as you would a father…older women as mothers” (5:1). How should the elderly be treated in the church? Paul discusses three examples so that Christians may learn how properly to respect this valuable group in the church.

The believers in Ephesus had a choice to make: listen to the words of faith from Timothy or listen to the words of deceit, myths, and meaningless debate from the false teachers. In this chapter, Paul encourages Timothy to stay immersed in the words of faith in order to combat the deceit in Ephesus and to win the souls of the Ephesian people.

1 Timothy 3 begins with Paul saying, “The saying is trustworthy.” All of the words the apostle Paul wrote by inspiration are important, but this introductory phrase suggests that he wants his readers to pay close attention to what he is about to say in 1 Timothy 3. Why? Because he is beginning a discussion on the qualifications of elders and deacons, a matter that has a powerful effect on the health and wellbeing of any congregation of the Lord’s church.

Having warned Timothy about the danger of distractions in the church at Ephesus, in 1 Timothy 2 Paul turns to the subject of order in the church. This same apostle wrote that “God is not a God of confusion but of peace” and commanded the church at Corinth, saying, “All things should be done decently and in order” (1 Cor. 14:33, 40). His commands in 1 Timothy 2 are challenging in our libertine, “anything goes” society, but that doesn’t make them less true.

Listen in for our final episode on Romans! In this episode we cover the final 3 chapters of the book.